A nice music video with lyrics on placards from St. James on North Arlington Heights Road, Arlington Heights.
George Frideric Handel’s Messiah Part II
Hallelujah! Hallelujah! Hallelujah!
Hallelujah! Hallelujah!
For the Lord God Omnipotent reigneth.
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
For the Lord God omnipotent reigneth.
|: Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Hallelujah! Hallelujah! Hallelujah!
The kingdom of this world
Is become the kingdom of our Lord,
And of His Christ, and of His Christ;
And He shall reign for ever and ever,
For ever and ever, forever and ever,
King of kings, and Lord of lords,
King of kings, and Lord of lords,
And Lord of lords,
And He shall reign,
And He shall reign forever and ever,
King of kings, forever and ever,
And Lord of lords,
Hallelujah! Hallelujah!
And He shall reign forever and ever,
King of kings! and Lord of lords!
And He shall reign forever and ever,
King of kings! and Lord of lords!
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Hallelujah!
In George Frideric Handel’s Messiah (HWV 56) an English-language oratorio composed in 1741 with a scriptural text compiled by Charles Jennens from the King James Bible, and from the Psalms included with the Book of Common Prayer (which are worded slightly differently from their King James counterparts). “Messiah” was first performed in Dublin on April 23, 1742, and received its London premiere nearly a year later. After an initially modest public reception, it gained in popularity, eventually becoming one of the best-known and most frequently performed choral works in Western music.
In Part I, the Messiah’s coming and the Virgin Birth are predicted by the Old Testament prophets. The annunciation to the shepherds of the birth of the Christ is represented in the words of St Luke’s Gospel. Part II covers Christ’s Passion and his death, his Resurrection and Ascension, the first spreading of the Gospel through the world, and a definitive statement of God’s glory summarised in the “Hallelujah”. Part III begins with the promise of Redemption, followed by a prediction of the Day of Judgment and the “general Resurrection”, ending with the final victory over sin and death and the acclamation of Christ.